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The Final Testament

The Final Testament
The KeyAl-Fãtehah1The HeiferAl-Baqarah2The AmramitesÃli-'Imrãn3The WomenAl-Nesa'4The FeastAl-Ma'edah5The LivestockAl-An'am6The PurgatoryAl-A'araf7The Spoils of WarAl-Anfal8UltimatumBara'ah9JonahYounus10HoodHud11JosephYousuf12The ThunderAl-Ra'ad13AbrahamIbrahîm14The Hijr ValleyAl-Hijr15The BeeAl-Nahl16The Children of IsraelBanî Israel17The CaveAl-Kahf18MaryMaryam19T-HTãHã20The ProphetsAl-Anbyã’21The PilgrimageAl-Hajj22The BelieversAl-Mu’minûn23The LightAl-Noor24The Statute BookAl-Furqãn25The PoetsAl-Shu‘arã’26The AntAl-Naml27The HistoryAl-Qasas28The SpiderAl-‘Ankaboot29The RomansAl-Room30LuqmaanLuqmãn31ProstrationAl-Sajdah32The PartiesAl-Ahzãb33ShebaSaba’34InitiatorFãter35Y-SYãSîn36The ArrangersAl-Sãffãt37SSaad38The ThrongsAl-Zumar39ForgiverGhãfer40DetailedFussilat41ConsultationAl-Shoorã42The OrnamentsAl-Zukhruf43The SmokeAl-Dukhãn44The KneelingAl-Jãtheyah45The DunesAl-Ahqãf46MuhammedMuḥammad47VictoryAl-Fatt-h48The WallsAl-Hujurãt49QQãf50Driver of the WindsAl-Dhãreyãt51Mount SinaiAl-Toor52The StarsAl-Najm53The MoonAl-Qamar54The GraciousAl-Rahmaan55The InevitableAl-Waaqe‘ah56IronAl-Hadeed57The DebateAl-Mujaadalah58The ExodusAl-Hashr59The TestAl-Mumtahanah60The ColumnAl-Suff61FridayAl-Jumu‘ah62The HypocritesAl-Munaafeqoon63Mutual BlamingAl-Taghaabun64DivorceAl-Talaaq65ProhibitionAl-Tahreem66KingshipAl-Mulk67The PenAl-Qalam68IncontestableAl-Haaqqah69The HeightsAl-Ma‘aarej70NoahNuh71JinnsAl-Jinn72CloakedAl-Muzzammil73The Hidden SecretAl-Muddath-thir74ResurrectionAl-Qeyaamah75The HumanAl-Insaan76DispatchedAl-Mursalaat77The EventAl-Naba’78The SnatchersAl-Naaze‘aat79He FrownedAbasa80The RollingAl-Takweer81The ShatteringAl-Infitaar82The CheatersAl-Mutaffifeen83The RuptureAl-Inshiqaaq84The GalaxiesAl-Burooj85The Bright StarAl-Taareq86The Most HighAl-A‘alaa87OverwhelmingAl-Ghaasheyah88DawnAl-Fajr89The TownAl-Balad90The SunAl-Shams91The NightAl-Layl92The ForenoonAl-Duhaa93Cooling the TemperAl-Sharrhh94The FigAl-Teen95The EmbryoAl-‘Alaq96The DestinyAl-Qadr97The ProofAl-Bayyinah98The QuakeAl-Zalzalah99The GallopersAl-‘Aadeyaat100The ShockerAl-Qaare‘ah101HoardingAl-Takaathur102The AfternoonAl-‘Asr103The BackbiterAl-Humazah104The ElephantAl-Feel105Quraish TribeThe Quraish Tribe106CharityAl-Maa‘oon107BountyAl-Kawthar108The DisbelieversAl-Kaaferoon109TriumphAl-Nassr110ThornsAl-Masad111AbsolutenessAl-Ikhlaas112DaybreakAl-Falaq113PeopleAl-Naas114
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Quran Talk Blog

ArticleThe Hebrew Root of Muhammad’s Name in the Bible: Song of Solomon 5:16 and Haggai 2:7The Hebrew root ḥ-m-d and whether Muhammad's name appears in the Bible, tested against the Quran's claim in 7:157 that he is written in the Torah and Gospel. Song of Solomon 5:16 and its word maḥămaddîm, and Haggai 2:7 and the desire of all the nations, are weighed as prophecies, along with the objections to each reading.November 11, 2026ArticleNo One Sees God and LivesThe Christian doctrine of the incarnation is tested against the Tanak on its own terms, centered on Exodus 33:20, that no man can see God and live. The article distinguishes indwelling, where God's presence fills a creature that remains a creature, from incarnation, and argues that a visible Jesus who is God contradicts the Tanak's teaching that God is unseen, not a man, and unchanging. It answers four common Christian replies.November 10, 2026ArticleAristotle’s Nicomachean Ethics in Light of the QuranAristotle's account of the good life is read alongside the Quran, stage by stage: the highest good, the human function, virtue grown through habit, the golden mean and the balanced community, free choice and responsibility, practical wisdom, weakness of will, friendship, pleasure, and contemplation. Each section asks where reason alone reaches the Quran's teaching and where revelation goes further, naming God as the final end.November 9, 2026ArticleWhen the Companions Disagreed: A Reference of Recorded Disputes in the Hadith CorpusDisputes among the Companions recorded in Sahih al-Bukhari, Sahih Muslim and other hadith collections, gathered as an internal critique of the hadith corpus. Cases include whether Muhammad saw God, punishment of the dead for mourning, shortened travel prayer, temporary marriage, triple divorce, ritual purity, the pregnant widow's interim, and the Prophet's final request to write. The article argues that later rulings built on Companion practice rest on a divided foundation.November 9, 2026ArticleThe Khawarij: How A Group of Quran-Only Muslims Became HereticsThe Khawarij, who split from Ali's army over the arbitration at Siffin, and the evidence that some of their sects held the Quran alone as the source of religious knowledge. The article examines the hadith that call for killing them, al-Shafi'i's response to opponents who rejected hadith, and the debate over eternal punishment, asking whether their Quranic arguments were defeated on merit or dismissed through reputation.November 8, 2026ArticleThe Muʿtazilites and Divine Attributes: Does God Change?The Muʿtazilite theologians and their claim that God is knowing and powerful in Himself, not through separate eternal attributes, set beside the Euthyphro dilemma and the distinction between God's essence and His actions. Turning to 6:12 and 6:54, where God has prescribed mercy upon Himself, the article asks whether mercy belongs to God's eternal essence or describes how He chooses to relate to His creation.November 7, 2026ArticleWhen Did Sunni Islam Begin?Sunni identity, traced from the Quran's name for believers, Submitters, through Umar's reported opposition to written hadith, al-Shafi'i's case for hadith as law, the inquisition, and the Shi'i and Seljuk rivalries of the tenth and eleventh centuries. The article argues the label ahl al-sunna wa'l-jama'a began as praise, became a sect name about two centuries after the Prophet, and contradicts the Quran's warnings against dividing into sects.November 6, 2026ArticleSpeaking for God: Divine Agency and the Angel of the LORDThe angel of the LORD in the Hebrew Bible speaks as God, yet the Bible's own conventions of agency explain this without making him God. Moses called Elohim, prophets speaking in God's first person, and God's name resting on people and the temple show that a messenger carries the sender's voice and authority. It answers the Christian claim that the angel is the preincarnate Christ.November 5, 2026

Research

BookBeyond Probability: God's Message in Mathematics, Series 1Presents the mathematical evidence of the code of 19 in the Basmalah and argues it lies beyond probability.Abdullah ArikBookBeyond Probability: God's Message in Mathematics, Series 2Presents the mathematical evidence of the code of 19 in the Opening chapter, Al-Fatehah, and argues it lies beyond probability.Faiz Currim and Lisa SprayArticleThe Math Miracle: Intentional or Coincidental?Argues that the Quran's code of 19 is intentional, not coincidence.May 19, 2019BookNineteen: God's Signature in Nature and ScriptureEdip Yüksel's book on the mathematical code of 19 in the Quran, with findings of his own.Edip YükselResearchMuhammad Was Not IlliterateThe meaning of ummy as gentile rather than illiterate, read from 3:20, 7:157, 62:2 and the other verses that use it. Also covers the command to read in the first revelation, the written Quran and its compilation, literacy among the Arabs before the Quran, and hadith in which the prophet writes.June 15, 2024ResearchProblematic Sahih HadithHadith from the Sahih collections, in Arabic and English with their references, arranged by theme. Some undercut Hadith itself, saying the Quran is sufficient and the prophet is not to be exalted; others concern the prophet's wives, women, violence, the contact prayer, ablution, Ramadan, Abu Hurairah, science and the compilation of the Quran.February 12, 2026ResearchProblems in ChristianityVerses missing from or altered in the oldest manuscripts of the New Testament, from Mark 16:9 to 20 to 1 John 5:7, and the contradictions between the Gospels. Then turns to doctrine: James against Paul, the Trinity, and why Jesus is not God, the Holy Spirit or the Son of God, set beside the Quran.July 28, 2024ResearchQuran Initial CountThe Quranic initials counted sura by sura, from Q and Nun to A.L.M. and H.M., with each total shown as a multiple of 19. Opens with the code of 19 as the Quran's preservation mechanism, the question of design or coincidence, and how the alifs are counted.August 25, 2025

Archives

Programs

The Computer SpeaksRecorded in 1986 and 1987, Dr. Khalifa announces a mathematically coded message decoded by computer and calls for unity through devotion to God alone, above human factors like Jesus, Muhammad, and Mary. He predicts a new era of God's kingdom, sets out three requirements for membership, and invites Billy Graham, the Pope, Rabbi Kushner, and Muslim leaders to examine the evidence.1986Essentials of SubmissionIslam as submission to God alone, taught by every messenger from Adam on, with its practices delivered through Abraham and its complete scripture, the Quran, through Muhammad. Dr. Khalifa explains the five pillars, from a shahada that names God alone to the contact prayers, fasting, zakat to relatives first, and Hajj without visiting Medina. He closes with the Quran's dietary prohibitions, intoxicants, gambling, and major sins.Dr. Rashad Khalifa (Speaker)King of ChaosSatan, the King of Chaos, is temporarily made a god over the tiny planet Earth, which explains why a merciful God permits famine, war, disease, and the suffering of children. The second program in a series sets God's greatness against seven vast universes and tells how Satan was exposed through Adam. It covers four kinds of disasters, repentance, and idol worship as the only unforgivable sin.Dr. Rashad Khalifa (Speaker)Mathematical Miracle of QuranDr. Khalifa explains how translating the Quran for his children led him to a computer study of the Quranic initials and the discovery of 19 as their common denominator. He walks through counts of verses, surahs, words, and initial letters, including the Basmala and its placement in surahs 9 and 27, and answers why 19: its numerical value equals the Arabic word for one, God alone.Dr. Rashad Khalifa (Speaker)Principles of Contact PrayerThe contact prayer, Salat, is presented as a Quranic commandment originating with Abraham, with its five times located in specific verses and its purpose explained as nourishment for the soul. Dr. Khalifa covers the original call to prayer, the four steps of ablution, and demonstrations of each daily prayer, warning against mentioning any name but God. He also addresses menstruation, missed prayers, joining a group late, and the Friday sermon.Dr. Rashad Khalifa (Speaker)The Great DebateDr. Khalifa answers a Muslim interviewer's challenges about his claim to be a messenger of God, the mathematical code of 19 in the Quran, and the removal of the last two verses of Sura 9. The debate also covers the Quran alone versus hadith and sunnah, the correct shahada, intercession, God's preservation of the Quran, and the verse about blessing the Prophet.Dr. Rashad Khalifa (Speaker)Theory of Evolution vs CreationDarwin's theory of evolution is tested against the laws of probability, from the human genetic code to the eye and the simple cell, and found unable to explain the origin of life. The mathematical code of 19 in the Quran is presented as proof of a super intelligent Creator who guides evolution, correcting popular creationist ideas, followed by a 1987 studio debate with anthropologist Jeff Clark.Dr. Rashad Khalifa (Speaker)What Is Life About, Who Is GodNot knowing who we are, as souls rather than bodies, is called the biggest problem in the world, and the daily contact prayer five times a day is the food that nourishes the soul and brings real happiness. A sermon then measures the solar system, the galaxies and the seven universes to show the greatness of God and the blasphemy of idolizing Muhammad, Jesus or Mary.Dr. Rashad Khalifa (Speaker)

Sermons

Sermon, June 1987Belief in God requires knowing that God runs everything, since the Quran shows that most who believe in God, like Satan, still go to hell. Dr. Khalifa proposes the daily dhikr God is running everything as a guard against objecting, complaining, and losing one's temper, and calls attributing action to anyone else idol worship. He also treats free choice, the contact prayer as an appointment with God, and eating in moderation.June 1987Sermon, July 1987Priorities between the body, which dies, and the soul, the real person, which needs worshipping God alone, the five prayers, and constant commemoration of God. Dr. Khalifa contrasts a believer's morning with a heedless neighbor's, reads Sura 18 on the fleeting world, and stresses the Friday prayer. He then reads a passage on Rabbi Judah's defense of the numerical harmony of prayer, likening it to the contact prayer and Al-Fatiha.July 1987Sermon, July 1987Dr. Khalifa contrasts the Quran's mathematical code, built on 19 and letter counts in the initialed chapters, with Israeli computer studies of the Torah dismissed on Larry King. He presents the end of the world as 1710 AH or 2280 AD, information not required for heaven. He also covers universal unity through devotion to God alone, abuse of polygamy, and the vastness of the seven universes showing that God is doing everything.July 1987Sermon, October 1987A new finding about the word God, counted outside the span from the first Quranic initial in sura 2 to the last in sura 68, shows that the numbering of the Quran's suras and verses is dictated by God. Dr. Khalifa presents the mathematical code as perpetual proof of the miracles of Moses and Jesus, then reads Psalm 91 on God's protection of believers through His angels.October 1987Sermon, November 1987Recent findings in the Quran's mathematical code based on 19, drawn from sums of sura and verse numbers for words such as Quran, salat, wahid and God alone, and for the pillars of worship. Dr. Khalifa also discusses the great event of the Day of Resurrection, the contact prayer, refuge from Satan, a visit from Saudi scholars who objected to God's name alone, and fallen governments.November 1987Sermon, January 1988Starting over on New Year's Day 1988 through repentance, and happiness as a quality of the soul that wealth and fame cannot supply. Dhikr, the five daily contact prayers, and a new remembrance that God is here with me nourish the soul. Also covers Sura 56 on the multitudes of an early generation witnessing the message of God alone, and plans for a multilingual video and flashcards on the Quran's code based on 19.1988Sermon, January 1988God is doing everything, and life is a test in which God nullifies every excuse, as with the changing times of sunrise for the morning prayer and the length of fasting days. Dr. Khalifa presents Dr. Mansour, a top Azhar scholar who preaches the Quran alone, recounting his imprisonment and release from Egypt and their trip together to the Vancouver community.1988Sermon, March 1988God's kingdom and Satan's kingdom, and how to join God's kingdom now through repentance, a covenant with God, and the five prayers that nourish the soul. Dr. Khalifa then turns to God's mercy, citing the 40 years given to decide and the law of equivalence that favors compensation over capital punishment, and argues from the Quran that God never ordered Abraham to kill his son but intervened to save him.March 1988

International

InternationalEnglishQuran: The Final Testament in English (English), the whole translation with its sura titles, subtitles and footnotes, as a PDF to read, print and share.November 5, 2026InternationalTurkishQuran: The Final Testament in Turkish (Türkçe), the whole translation with its sura titles, subtitles and footnotes, as a PDF to read, print and share.November 5, 2026InternationalFrenchQuran: The Final Testament in French (Français), the whole translation with its sura titles, subtitles and footnotes, as a PDF to read, print and share.November 5, 2026InternationalGermanQuran: The Final Testament in German (Deutsch), the whole translation with its sura titles, subtitles and footnotes, as a PDF to read, print and share.November 5, 2026InternationalSpanishQuran: The Final Testament in Spanish (Español), the whole translation with its sura titles, subtitles and footnotes, as a PDF to read, print and share.November 5, 2026InternationalBahasaQuran: The Final Testament in Bahasa (Bahasa), the whole translation with its sura titles, subtitles and footnotes, as a PDF to read, print and share.November 5, 2026InternationalSwedishQuran: The Final Testament in Swedish (Svenska), the whole translation with its sura titles, subtitles and footnotes, as a PDF to read, print and share.November 5, 2026InternationalRussianQuran: The Final Testament in Russian (Русский), the whole translation with its sura titles, subtitles and footnotes, as a PDF to read, print and share.November 5, 2026

What we believe

Devotion to God alone

Worship belongs to God and to no one else. No idols, no intermediaries, no clergy standing between a person and their Lord.

Devotion is not kept for a holy place, a holy person, or a holy time. It goes to God alone: in the Contact Prayers, in charity and fasting, and in asking Him directly for what one needs.

Quran 3:64 calls the people of earlier scripture to a word they share: worship none but God, set nothing beside Him, and take no one as a lord in His place.

3:64

A complete, verifiable scripture

The Quran is complete and fully detailed. Dr. Rashad Khalifa's work showed its text is built on the number 19, a structure anyone can count and check.

Its opening sentence, In the name of God, Most Gracious, Most Merciful, has nineteen letters in the Arabic, and its words recur through the Quran in multiples of nineteen, as Dr. Khalifa counted them.

The counts can be checked by anyone with the Arabic text, so a reader can verify the claim instead of taking it on trust.

74:30

The religion of Abraham

Submission to God is the religion of Abraham. Whoever believes in God, believes in the Last Day, and leads a righteous life belongs to it, whatever they were called before.

Quran 3:67 says Abraham was neither a Jew nor a Christian but a monotheist, a submitter. The word describes a way of life, not a membership.

So it belongs to anyone, in any community, before the Quran or after it, who devotes themselves to God alone, believes in the Last Day and leads a righteous life, as 2:62 says. That is why we say Submission: it names what Abraham practiced, and we claim no more for ourselves than to follow it.

2:62

One message in every scripture

The same God sent the Torah, the Gospel, and the Quran. A believer makes no distinction among His messengers, and honors none above the rest.

Each scripture came to its people in their own language, and the core is the same: worship God alone and live righteously. That is why the passages below stand side by side, each in its own words.

Honoring a messenger means obeying the message he brought. It never means praying to him or placing him between a person and God.

2:285

Nothing between a person and God

No saint, prophet, or scholar brings anyone closer to God. Prayer and repentance go to Him directly, and He answers them directly.

There are no intermediaries to approach and no clergy to confess to. A person turns to God in prayer, repents to Him, and asks Him, and He is near and answers, as 2:186 says.

That rules out saints, shrines, and scholars as ways to God. A teacher can explain the text, but cannot forgive, mediate, or stand in for anyone before Him.

39:3

Freedom of belief

There is no compulsion in religion. Disagreement is answered with the text, never with force, and no one is judged but by God.

Belief that is forced is not belief, so no state, family, or community may impose it, and no one may be punished for leaving or for never joining.

Where people disagree, the answer is the text and the evidence, offered once and left to the listener. Judgment belongs to God alone.

2:256

A righteous life

Belief shows in deeds: honesty, kindness to parents, care for the orphan and the poor, keeping one's word, and patience in hardship.

Quran 2:177 describes righteousness as belief together with action: giving to relatives, orphans, and the poor, keeping the prayer and the charity, honoring one's pledges, and being patient in hardship.

We hold that prayer and charity without honest dealing are not enough, and honesty without devotion is not enough either. The two belong together.

2:177

Reason and evidence

The Quran asks to be verified, not merely accepted. Faith does not require setting the mind aside; it asks the mind to look.

Quran 17:36 tells the believer not to follow what he has no knowledge of, because hearing, sight, and the heart will each be questioned. That is a call to examine, not to accept.

So we publish the text, its structure, and its sources in the open, and invite anyone to check them: read the verses, count the letters, follow the citations.

17:36

In the scriptures' own words

One message: each passage in its original language beside the translation.

שְׁמַע יִשְׂרָאֵל יְהוָה אֱלֹהֵינוּ יְהוָה אֶחָד

Hear, O Israel: The LORD our God is one LORD.
Deuteronomy 6:4

إِنَّ هَٰذِهِۦٓ أُمَّتُكُمْ أُمَّةً وَٰحِدَةً وَأَنَا۠ رَبُّكُمْ فَٱعْبُدُونِ

Your congregation is but one congregation, and I alone am your Lord; you shall worship Me alone.
Quran 21:92

אֲנִי יְהוָה וְאֵין עוֹד זוּלָתִי אֵין אֱלֹהִים

I am the LORD, and there is none else, there is no God beside me.
Isaiah 45:5

Ἄκουε, Ἰσραήλ, Κύριος ὁ Θεὸς ἡμῶν Κύριος εἷς ἐστιν.

Hear, O Israel; The Lord our God is one Lord.
Mark 12:29

قُلْ هُوَ ٱللَّهُ أَحَدٌ

Proclaim, "He is the One and only GOD."
Quran 112:1

एकमेवाद्वितीयम्

One only, without a second.
Chandogya Upanishad 6.2.1
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